WAWASAN 2057: LEADERSHIP
THAT SERVES EVERYONE
Many
years ago, while working in a multinational corporation, I was appointed to a
twelve-person committee responsible for planning a new office building. Ten
were men, and only two were women. As we discussed the building layout, I
suggested allocating more toilet facilities for women than for men.
Almost
immediately, most of the men laughed, while the two women did not. I explained
that although our workforce was almost equally divided between men and women,
men and women use toilets differently. Women generally require more time and
space. Simple arithmetic - building the exact same number of facilities for
both - would unintentionally create unequal waiting times. It was not about
giving women special treatment. It was about understanding how different people
use the same space differently, and designing according to reality rather than
assumption.
Years
later, every time I stop at a highway Rest and Service Area during Hari Raya,
Chinese New Year, or other festive seasons, I am reminded of that committee
meeting. The queue outside the women’s toilets often stretches a long way,
while the men’s toilets are relatively free. Again, this is not merely a
physical facility issue. It is a leadership issue. It suggests that somewhere
along the way, someone designed a public space without fully understanding the
needs of all its users. Good leadership is not simply about treating everyone
identically; good leadership is about understanding what different people
genuinely need.
Starting
with a practical, everyday example like building facilities helps us ease into
a much more serious and sensitive conversation about our country. The core
challenge facing Malaysia today revolves around race, religion, ethnicity, and
how we govern a diverse population. The fundamental lesson of looking at real
human needs rather than comfortable assumptions is central to the future of
national leadership.
When we
speak about representation in Malaysia today, we usually think in terms of
numbers. We ask how many Malays, Chinese, Indians, Sabahans, Sarawakians,
women, or young people sit on a board or in a cabinet. There is good historical
reason for asking these questions. Our nation was built upon a delicate balance
of trust among different communities, and numerical representation helped
ensure that every major group had a voice in shaping the country. That model
served Malaysia well in its foundational years.
However,
every nation must continue to mature. As we look towards 2057, it is time to
ask a different question. Instead of asking only whether our own community is
represented, we should also ask if a leader can understand and represent people
beyond his or her own background. That is a much higher standard. Imagine a
committee consisting entirely of Malays. Would they still think carefully about
the legitimate concerns of Chinese, Indians, Orang Asli, Sabahans, and
Sarawakians? Imagine a committee consisting entirely of Chinese leaders. Would
they carefully consider the needs of Malay communities, including matters
relating to Islam, the Malay language, and Bumiputera development? Imagine a
committee made up entirely of men, or one made up entirely of urban
professionals. Would they naturally grasp the experiences of women or the daily
realities faced by rural Malaysians?
This is
the kind of leadership Malaysia should aspire to develop over the next thirty
years. The goal is not to ignore our differences or pretend that race,
religion, culture, gender, or geography no longer matter. They do matter, and
different communities often have distinct, legitimate needs that require
specific attention. Muslim employees require prayer facilities, and people with
disabilities require accessible infrastructure. Similarly, Tamil Indian
communities who were historically displaced from agricultural estates face
unique socio-economic challenges that require tailored support rather than
generic policies. Women require different public amenities, Sabah and Sarawak
face development challenges distinct from Peninsular Malaysia, and older citizens
have different priorities from the young. Acknowledging these specific
realities is not divisive; ignoring them is.
Recognising
differences does not mean that only members of a specific group can understand
or address them. That assumption is precisely what we must gradually outgrow.
By 2057, Malaysia should become a nation where every leader feels responsible
for every Malaysian. A Malay leader should deeply understand the concerns of
Chinese and Indian Malaysians. A Chinese leader should genuinely appreciate the
aspirations of Malay and Bumiputera communities. A leader from Peninsular
Malaysia should understand the realities of Sabah and Sarawak, just as men must
consider the needs of women, and the young must look out for the elderly.
Leadership should no longer be confined by personal identity. Instead, it
should be guided by moral responsibility.
Achieving
this requires more than good intentions. It requires education, curiosity,
research, active listening, and the humility to ask people about their lived
experiences instead of assuming we already know. One of the most important
questions every leader should learn to ask is simple: who is not in this room,
and how will this decision affect them? That single question can transform the
quality of decision-making across government, businesses, universities,
schools, hospitals, and every community organization in Malaysia.
As
Malaysia’s demographics continue to evolve over the coming decades, this
mindset will become even more vital. By 2057 and beyond, demographic
projections indicate that the Bumiputera population will form an increasingly
dominant majority, while minority communities will see their proportional
numbers decline. The old formulas of strict numerical representation that
worked in the past will simply no longer guarantee that smaller communities
have a seat at every table. Relying purely on numbers will leave minority
populations vulnerable, making it all the more urgent that we take this shift
in leadership philosophy seriously.
No
community should feel secure only because it has enough of its own
representatives sitting at the table. Communities should feel secure because
everyone at the table has developed the maturity to think beyond themselves.
That is the Malaysia we should strive to build by 2057 - a nation where
representation is measured not merely by who holds a seat, but by how widely
each leader accepts responsibility.
Saidina
Umar ibn al-Khattab is reported to have said that if a sheep were to perish on
the banks of the Euphrates, he feared that Allah would question him about it.
Whether or not the animal belonged to him was beside the point; it fell within
the land entrusted to his care, and so he felt responsible.
That is
an extraordinary standard of stewardship - a leader who thinks not only about his
own family, tribe, or supporters, but about every life placed within his
domain. If one leader could think that way more than fourteen centuries ago,
surely we can aspire to a similar standard in Malaysia today. That is the
leadership culture we must cultivate over the next thirty years: a Malaysia
where every leader, regardless of background, stops asking who their people
are, and begins asking who has been entrusted to their care.
Peace.
Anas
Zubedy


