Followers

Friday, December 24, 2021

HAVE A MEANINGFUL CHRISTMAS - REFLECTING: Strengths, Weaknesses and Bad Habits.

 REFLECTING: Strengths, Weaknesses and Bad Habits

Self-Managed Learning demands that we take charge of our future; focus, operate from our strengths and deal with our bad habits.

It is a good time of the year to do some deep reflection and rethinking. Ask for and listen to feedback. Measure success – where we did well and where we failed. With feedback and deep reflection, we know what our real strengths, weaknesses and bad habits are. Reflection is necessary for the individual, an organization, and the nation.

This exercise is crucial as we can only perform from our strengths. We must concentrate on our strengths and place ourselves where we can produce the best results. We must not waste our energy trying to improve on areas of low impact on performance. We cannot build performance on weaknesses.

But it is crucial that we deal with our bad habits. Bad habits are things we do or fail to do that can dilute, negate, or even destroy our strengths. A talented entrepreneur who has the flair to make a lot of money will in the end go bankrupt if he has the bad habit of gambling.

In your organization, what are the bad habits that inhibit performance and excellence? Big plans without follow through? Lengthy meetings with few outcomes? The practice of artificial harmony where most managers avoid difficult conversations? Or simply the general lack of following S.O.P.?

How about we as a nation? What are the bad habits that is eating up our strength? Poor maintenance culture? The practice of corruption? Not being honest on both sides? Cybertrooping at a drop of a hat? Seeing every turn through the lenses of race? 

To be a successful leader, manager or individual contributor, we must learn to recognize our strengths, weaknesses and bad habits and feedback the same to others. To know more, ask us about our Self-Managed Learning Workshop.

Let us add value,

Have a meaningful Christmas

 

Peace, anas

 

Tuesday, December 14, 2021

CHOPSTICKS AS A SYMBOLIC REPRESENTATION

"Of Chinese and Malay identities in Malaysia"

Most Malaysian Chinese chose to keep their Chinese ethnic identity and hardly assimilate into the local culture. Mandarin is their first and preferred language.
Many Malaysian Chinese are more ‘western’ in their outlook instead of keeping to their ethnic identity. English is their first and preferred language.
Scores of Malaysian Chinese are more ‘local’ in their outlook – speaks Bahasa Malaysia or the local dialect extremely well especially the Baba Nyonyas and Peranakans.
Most of Malaysian Malays are trying to keep to their Malay identity, still dressing as much as possible as Malays do and enjoy and proud of the Malay language and culture.
Many Malaysian Malays are abandoning their local ethnic identity and becoming more like Saudi Arabs. Arabic is their preferred language, if only they can speak it.
Scores of Malaysian Malays are more ‘western’ in their outlook instead of keeping to their ethnic identity. English is their first and preferred language.
Culture represents a distinctive way of life of a group of people, their complete design for living. It is the complex whole of knowledge, belief, customs, art, skills, morals, traditions, habits, artifacts and objects and common knowledge to the members of the society.
Chopsticks represents part of the cultural symbol of the Chinese community. If we want to take this conversation forward in a positive way, we need to understand it as a symbolic representation of the community instead of harping on chopsticks per se – taking the conversation to the level of coffeeshop banter.
It is obvious that we are not ready to have a mature dialogue on the Malaysian identity. Perhaps we are operating from a society deeply wounded at the emotional level.
Or perhaps, many are simply in self denial 🙂
Peace.
anas zubedy

Wednesday, November 3, 2021

HAVE A MEANINGFUL DEEPAVALI 2021



Why Malaysia needs Leader-Managers who can first and foremost, lead and manage themselves.

"I have a lot of will power, a lot of self-control"
- Jayaram Jayalalithaa
As a young nation, Malaysia needs talents to lead and manage our politics, government, businesses, social organizations, and family units. We need Leader-Managers.
A Leader-Manager is expected to lead and manage four crucial areas.
1. Lead and manage himself or herself,
2. Lead and manage others,
3. Lead and manage the execution of plans and processes, and,
4. Lead and manage change.
While adequate attention and awareness are given to developing talents in items 2 and 4, more work needs to be done for items 1 and 3.
We have many ideas and plans but fall short in executing them well. The shortcomings in leading and managing processes have resulted in countless poor maintenance and slipshod work.
Yet, our biggest challenge is developing talents who can lead and manage themselves; someone with the skills, will, and behaviours to lead and manage oneself well.
History shows that families, organisations and even nations would collapse when leaders fail to lead and manage themselves in practising self-control; the backbone and the heart of being a Leader-Manager.
Only when a leader practises self-control can he exercise control over others, hold people accountable, have the moral standing to have tough conversations and if necessary, take tough actions to manage performance and misdirection - the ability to pull everyone together with consistency and integrity.
The Leader-Manager can be counted on to develop clear goals and deliverables that contribute towards a common good. The Leader-Manager’s exemplary character, role modelling and focus on the success of the whole unite the team and make both the journey and the goals meaningful and desirable.
Then, he or she is able to lead and manage through people - gets things done and makes things happen. Contact us to know more about our Leader-Manager Working Workshop.
Let us add value,
Have a meaningful Deepavali.
Peace, anas

Sunday, September 12, 2021

Friday, September 3, 2021

HUMILIATING DEFEAT IN AFGHANISTAN by Chandra Muzaffar

The mainstream Western media is full of news these days about people fleeing Kabul in the wake of the Taliban victory. Dramatic pictures of young and old scrambling to get on to jam-packed aeroplanes do make a huge impact. The message they convey is that a collective fear has gripped the Afghan people as they seek to escape the iron grip of an ‘oppressive and brutal regime’. The images also suggest that freedom and security await these fleeing refugees in Western capitals.

Many do not realise that these visuals serve to divert attention from another daunting reality: the humiliating defeat suffered by the US and its allies after a 20 year occupation of Afghanistan.
It was an occupation which according to Brown University’s Costs of War project devoured US 2.26 trillion dollars. At its height it employed 775,000 US service personnel. The US and its NATO allies had at their command some of the world’s most lethal and sophisticated weapons. Still, some 2.322 US military deaths occurred. As a result of US and NATO military operations in both Afghanistan and Pakistan, 240,000 deaths were recorded. Afghan civilian deaths were estimated at 47,245 while Pakistani civilian deaths hit 24.099.
3.5 million Afghans were internally displaced and there were 2.5 million Afghan refugees at the end of 2020.
In contrast, the Taliban had limited fire power. As Pepe Escobar put it, “They relied only on Kalashnikovs, rocket-propelled grenades and Toyota pick-ups --- before they captured American hardware these past few days, including drones and helicopters.” Except for a core, their guerrillas had only basic military training. It is estimated that the Taliban had 78, 000 fighters, 60,000 of them active.
There were also some fighters in Pakistan; otherwise, international support for the Taliban was modest. And yet, by the middle of August 2021, the Islamic Emirate of Afghanistan led by Taliban co-founder, Mullah Baradur Akhund was at the driving wheel.
What explains the Taliban’s success? A number of analysts regard their staunch faith in Islam as an overwhelmingly important factor. This faith is deeply integrated with their love for their land. This is why no foreign power has ever been able to sustain their conquest of Afghanistan. The British discovered this in the middle of the 19th century. The Soviet Union came to terms with this truth when it was defeated by the Afghan people in 1989, after a 10 year occupation and a loss of 60,000 soldiers. Now the Americans know why Afghanistan has been rightly described as “the graveyard of empires.”
Apart from faith, the Taliban also pursued a clever strategy of forging links with local chieftains and grass root communities. These links proved to be the bastion of local-level resistance to the American presence. The Taliban, a largely Pashtun group that resonated with the majority community, also reached out to the ethnic minorities such as the Tajiks, Uzbeks and Hazaras. This networking enhanced the standing of the resistance movement as a whole.
If we compared the Taliban with the US backed government and the US sponsored Afghan army, we begin to understand why public perceptions of the former and the latter were so different. Both the civilian and military elite linked to the US were seen as “puppets” and “stooges” of a foreign power. They had hardly any credibility.
To make matters worse, some of the elite further undermined the ruling class through rampant indulgence in corruption and abuse of power. It is alleged that a substantial portion of external aid given to the Afghan people were siphoned off by the corrupt elite for their own indulgence. Such malpractices widened the trust gap between the elite and their foreign backers on the one hand and the Afghan masses on the other.
There have also been occasions when the occupiers have displayed an utter lack of sensitivity to the norms and values that govern Afghan society especially its rural population. In their search for “ terrorists” US and other NATO troops have at times barged into rural homes in the middle of the night violating unwittingly the sense of propriety of women folk who may not be in their purdah at that time. Reports indicate that such instances have incensed both women and men and led invariably to an escalation of anger against the foreign intruder.
If a tragic chapter in Afghanistan’s history characterised by occupation and its concomitant woes such as cultural insensitivity and corruption has come to an end, can we hope for a new chapter to begin?
Before we can even contemplate the contours of a new Afghanistan, it is important to emphasise over and over again that military conquest and occupation is not the solution to any problem. It has not eradicated terrorism in Afghanistan or elsewhere. It has not brought development or meaningful progress to the Afghan people. How can it benefit people when it is obvious that often the occupier itself, sponsors, finances, trains and protects terrorists in pursuit of its own agenda--- its own agenda of hegemonic dominance and control.
This is why if there is any one lesson that we can all learn from the debacle in Afghanistan it is the evil of dominance and hegemony and its disastrous consequences. Through mass action --- demonstrations, assemblies and media mobilisation ---- the American people in particular should drive this message to the heads and hearts of their elites. Do not oust other regimes through force and violence.
Do not occupy other people’s lands. It is such a shame that since the end of the Second World War US elites have done this over and over again ---- in Vietnam, in Iraq, in Libya. They tried and failed in Syria. They do not seem to learn.
It is only the people’s will--- democratically expressed --- that can stop the insanity of these elites.
Dr Chandra Muzaffar is the president of the International Movement for a Just World (JUST)
Kuala Lumpur.
26th August 2021.

Wednesday, September 1, 2021

LESSONS FROM OUR GENERAL ELECTIONS

 


Join us tomorrow Thursday 2/9/2021 8pm
LESSONS FROM OUR GENERAL ELECTIONS
Zoom Link
Meeting ID: 936 5012 7547
Passcode: 990214
Registration form
SPEAKER:
Dr.Chandra Muzaffar
President, International Movement, For A Just World
Peace, anas
The Malaysian Politics and Public Issues Series is a zubedy-Taylor’s collaboration.


Tuesday, August 31, 2021

MERDEKA DAY 2021 A GENTLE REMINDER - IT IS OKAY TO BE RACIAL BUT NOT RACIST

 


My dear Malaysians, we are Malaysia, a country that has from its inception chosen integration over assimilation, the rainbow instead of just one colour. As such, it is okay to organise a congress, meeting, political party, society and etc. based on race or ethnicity.
In Malaysia, each ethnic group is encouraged to bloom for the most part unhindered; Chinese speak Chinese, eat with chopsticks, and have Chinese names; Indians have Indian names and speak their own dialects; Malays follow their traditions, which are the core culture of this nation. So do our brothers and sisters is Sabah and Sarawak, be they Iban, Kadazandusun, Bidayuh, Melanau, Bajau, Murut and the other groups.
We want all the races in our rainbow nation to blossom, thrive and add value to the Malaysian supra-race while accepting that it is a functional cognisant goal, and strive to inculcate our children with the goal of being Malaysian by speaking, reading and writing our national language, Bahasa Malaysia, with ease.
As such, it is okay to be racial, to follow what our tradition dictates for our behaviour, beliefs and customs. It enriches and grounds us, and makes us feel safe and secure with who we are in relation to everyone around us.
But it is not okay to be racist, to think that our race is somehow superior to others and to dislike someone or some groups of people because of their ethnic background. That is plain ignorance and arrogance.
So, it is okay to organise a congress based on one’s ethnic grouping. But it is not okay to use it as a platform to threaten or bad-mouth the other.
So, let’s get that right.
“Our future depends on how well many different kinds of people can live and work together” – Tunku Abdul Rahman, Bapa Malaysia.
Peace,
ANAS ZUBEDY