Should We Ban Foreign Cooks in Penang?

Ever since PR-DAP  took over the Penang state government, they have introduced some interesting and needed policies. However, the banning of foreign cooks is not one of them. This policy is short-sighted, irrational and borders being elitists.

Does the ban on foreign cooks include non-Penangites Malaysians like someone from Kedah, Johor, Sabah and Sarawak too? Or is it confined to foreign workers like our Bangladeshi brothers and sisters, Pakistanis, Indonesians, Myanmarese, Nepalese, etc?  If it is only the latter, where is the logic? What makes them think the foreigners are poorer learners? Any empirical proof? Any scientific marketing research and taste test been done?

What if the foreigners are more hardworking and passionate towards their work simply because they value the job far more than a local, having travelled thousands of kilometres to find a living to feed and care for their family back home?

If the cook is the main deciding factor why Penang food is better, then why are there so many Penang hawkers who came to Kuala Lumpur or elsewhere to set their businesses fail to duplicate the ‘Penang’ taste?

I suggest that we be more sensitive, more thorough, more humane and more empathetic in our decision that affects the lives of many. Such a policy is not only foolish but can have an impact taking away a job from a foreigner who will provide the livelihood of not only themselves, but to their family – sometimes three or four families back in their home country. We cannot be hasty in these areas if we value human rights, being caring and being competent.

As a Penangite, I have my favourite hawker stalls. One of my regular Penang Asam Laksa stall owner tried his luck in Kuala Lumpur but gave up and now, is back in Penang. He lamented that even after bringing all the ingredients from Penang, he still failed to get the Penang taste he wanted and was very frustrated. He blames on the quality of the water in Kuala Lumpur. He stressed that the water in Penang is key to get the Penang taste.

Another friend of mine is the owner of one of the most successful Mamak Nasi Kandar business in Malaysia. When I complained to him that he has not duplicated the Penang taste as it should be, he said,  “ Brother, I can bring everything from Penang, chefs and all of the ingredients but to carry the Penang water, the one that makes the real difference, is impractical and too expensive.”

Are both of them right? Is it the water from Penang that makes a difference? If they are, here is my humble suggestion.

Stop the foolish idea of banning foreign cook and be smart. Start selling Penang water to food and beverage businesses outside Penang.

Anas Zubedy

Penangite, living in Kuala Lumpur

Singapore Retirees Share Their Biggest Retirement Regrets - The Independent Singapore

BUSINESS

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Most Singaporeans wearily envision their lives as a never ending period of working, working, working from the cradle to the grave. Yippee. But people often lose sight of the fact that there are actually people in our midst who have retired and lived to tell the tale.

However, not all the retirees in Singapore are living off generous nest eggs and spending their days having high tea or playing mahjong with fellow retirees. In fact, quite the opposite.

We quizzed some retirees on their biggest retirement regrets in hopes that we might learn from them when reaching for that seemingly unattainable goal of retirement before death in Singapore.

1. Not saving and investing in their twenties

Amongst retirees not just in Singapore but all over the world, there seems to be a general consensus that their twenties offered the greatest chances to save and invest, and many regret not having realised it until it was too late.

Most people overlook the fact that saving $10,000 in your twenties goes a much longer way than saving $10,000 twenty or thirty years later. Because of the power of compounding interest, the longer your keep money invested, the more you’ll get out of it.

In addition, when you grow up, life has a habit of catching up with you. While in your twenties your most pressing financial obligations might be “entertainment”, things change if/when you start a family, purchase property or start to get health problems. Saving money gets a lot harder.

Mr Yeo, 62, who has been retired for almost 5 years and partially financed his retirement by selling his landed property and moving his family into a 4 room HDB flat, recalls his twenties, which were spent at actual discos (not clubs, discos!), consulting fortune tellers and playing mahjong.

2. Making lousy investments

Back in the day, obtaining finance-related information was a lot harder. Without the Internet, people relied on books, newspapers and word of mouth. And of the three, word of mouth has proven to be one of the most dangerous places to get your investment information.

Dr Tan, 65, started dabbling in the stock market in his 30s, and lost a significant amount of money because he didn’t fully understand how to choose and handle stocks. These days, he still invests in stocks but takes a risk-averse approach, holding blue chip stocks long-term.

Mrs Loh, a 60-year-old semi-retired accountant, used her son’s education fund to experiment with stock investing and ended up losing it all. “I came clean and told my son that I had lost all his education money. Fortunately, my husband and I were able to make it up in other areas like real estate.”

While lots of older Singaporeans cite the stock market as one of the key culprits of big losses, some retirees I know have sunk their savings in even more bizarre “investment schemes”, like buying a plot of land in the middle of the Indonesian jungle or contributing to dodgy religious organisations (true stories).

3. Spending too much on the kids

Many parents these days swear by the credo of sparing no expense when it comes to their kids. That’s why you see kids going to preschools that charge more than local universities do.

But surprise, surprise—many old folks cite spending too much on their kids as one of their more stinging regrets.

Mdm Ang, who is in her sixties and has two daughters and a son aged 32, 29 and 26 respectively, is often heard complaining about her children and wishes she hadn’t “spent so much on their university education”.

“I didn’t want them to have to take loans to pay for their education, so my husband and I paid for them out of our own pockets. Now they are working, but they waste so much money. My younger daughter pays $150 every month for a gym even though I always tell her the one near my place only costs a few dollars. They have taken everything for granted. I should have used the money for my own retirement. My children don’t even appreciate the sacrifices we made for them,” she laments.

This is a sentiment Mrs Tan, 60, shares. She and her husband went a little overboard and spent a lot of money on their daughter, now 23, when she was a child, sending her to all types of classes, from ballet to abacus to piano. Today, the family doesn’t even have a piano anymore, and their daughter’s ballet training is a distant memory.

“She was my first daughter, and at the time I just wanted the best for her. We used to spend almost $1,000 every month on various types of lessons for her,” says Mrs Tan. “But on hindsight there was no need to have spent so much. We might have gotten a bit carried away. If we had invested the money instead, we would be able to give her more financial support today.”

Article taken from The Independent Singapore

Watch These 2 Blind Sisters See For The First Time EVER.

Sonia and Anita, two sisters living in India, have been blind since birth, but a simple eye operation makes it possible for them to see their mom for the first time. The nonprofit organization 20/20/20 provides free operations to these sisters–as well as thousands of other people in developing countries. These procedures empower people in impoverished communities to create better futures. In this short film, Blue Chalk Media shares the sisters’ poignant story and captures their initial experiences after the bandages come off. What a gift this is for these 2 girls, and their family!

video taken from /www.thisblewmymind.com/

Silly antics, serious backlash by Wong Chun Wai - The STAR

Many businesses are suffering even as the ordinary people grapple with daily bread-and-butter issues in a weak market. But incredibly, all these concerns do not seem to bother the hate mongers who are hell-bent on sowing disunity.

IT’S incredible how some Malaysians can dedicate so much of their energy on issues, or more precisely non-issues, that really bring no benefit to the country.

This country has already got enough religious and racial bigots, whether they are politicians, retired politicians, half-baked politicians or ordinary Malaysians.

These are the characters who have no ability to make any meaningful changes to Malaysia except to generate some news in the portals.

I really feel pity for this pathetic lot. A few of them have excelled in their work, despite their somewhat limited academic qualifications, and should be remembered for their contributions to society. Instead, in this new phase of their life, they re-emerge sordidly as racists.

One personality who tried to pass himself off as an academic amazingly wondered why he has not been accorded any respect by moderate Malaysians. Well, maybe the real reason is he has been creating headlines for his outrageous remarks instead of his research work.

But the man at the centre of the storm now for making silly remarks is Gerakan’s Johor delegate Tan Lai Soon, who implied that Indians, Chinese and Malays are “pendatang” or immigrants.

At the party’s 43rd National Delegates Conference on Sunday, Tan chastised Umno members for calling Chinese and Indians “pendatang” and said that Malays were no different as they too were “pendatang” who came from Indonesia.

Tan said only the orang asli and natives in Sabah and Sarawak could be considered the original inhabitants of the land.

What’s wrong with this guy? By using the “pendatang” label in this manner, he is no different from those who call the Chinese and Indians as such.

And, seriously, what’s the point of making that remark and what can he get out of it except to generate more hostility and, worse, give the bigots more grounds to up the ante with their hate rhetoric?

The Gerakan central working committee, after an emergency meeting on Monday that was called in response to complaints by 14 of its party members, has rightly decided that Tan would be suspended. He has been issued a show cause letter.

Gerakan deputy president Datuk Dr Cheah Soon Hai reportedly told reporters on Monday that the party condemned the remarks made by Tan.

“It is not the party’s stand, we are all Malaysians and no Malaysian is a ‘pendatang’ or an immigrant.

“All Malaysians who are born here are Malaysians. I think that if a Malay called a Chinese ‘pendatang’ it will hurt and vice versa,” Cheah said, adding that “we have taken note that Tan has retracted his remarks and apologised for it”.

I am sure the Gerakan delegates do not want members from other parties to bring up such an offensive remark at their AGMs.

Such an amateur anthropological claim has no benefit and does not serve the interests of the nation. It is precisely this trend of unrestrained statements coming from all sorts of people, including at forums that we least expect, that is worrisome.

Likewise, there is no reason why the vernacular schools, which have been in existence for over six decades, should continue to be an issue.

Prime Minister Datuk Seri Najib Tun Razak has already given his assurance that these schools remain protected under the Federal Constitution, and in the 2015 Budget, RM50mil has been allocated for Chinese schools.

The controversy, in the words of Umno Youth chief Khairy Jamaluddin, has been “canned” and certainly there is no need for anyone to reopen the issue, especially senior ranking ones.

With two months left of the year 2014, we can say that it has been a horrible year for Malaysia.

To borrow the Latin phrase made famous by Queen Elizabeth II in her 1992 speech, it is befitting to describe 2014 as “annus horribilis” for Malaysians.

The slew of issues and non-issues continue to grab the headlines in a year when we have suffered terribly from two air crashes involving our Malaysia Airlines.

The market is still weak, judging from the quarterly results announced by many public-listed companies. In short, many businesses are suffering even as the ordinary people grapple with daily bread-and-butter issues. And the outlook for 2015 does not look too good either.

Businesses now in the midst of making their budgets for next year are taking a hard look at how they can perform better next year.

Most are predicting a tough year ahead with cuts on their operating expenses, which would have a painful impact for many, especially the wage earners, with the inflationary rate expected to go up.

But incredibly, all these concerns do not seem to bother the hate mongers. How can we blame them, as they are idiots after all, with little intellect to grasp the economic issues ahead?

We can, and we should, come together to face the challenges ahead in an unpredictable year.

How can we convince investors, in the wake of competition from our neighbours, to put their money in Malaysia if they keep hearing about the silly antics of these self-appointed heroes of their race and religion?

We should not waste our time on these political wannabes and minnows whose only talent is to create disunity among us.

This article were taken from The STAR

Syed Azmi, JAKIM and religious disputes

“It was by the mercy of Allah that thou wast lenient with them (O Muhammad), for if thou hadst been stern and fierce of heart they would have dispersed from round about thee. So pardon them and ask forgiveness for them and consult with them upon the conduct of affairs. And when thou art resolved, then put thy trust in Allah. Lo! Allah loveth those who put their trust (in Him).” (Quran 3:159) (Pickthall translation).

This verse from the Quran should be the guiding light for us Muslims in our day-to-day interactions with both fellow Muslims and non-Muslims. In short, we must stop being nasty to each other and others. We need to follow our Prophet’s personal culture and make his personal culture ours—to practise empathy, love, care and forgiveness.

I met Syed Azmi on numerous occasions this year. He was quick to volunteer and happy to help when we shared with him a campaign idea to do charity. I found out soon that doing charity, helping the poor is very close to his heart. One may say that he has made it his calling. He organises “free market activities”, facilitating a platform where individuals and organizations can give away food, clothes, household items and other things to the poor. While many other young Muslims spend their weekends lepaking and having fun, here we have an exemplary young Muslim who works for the poor, answering the Quran’s call on believers to do charity.

I hope the religious authorities, especially JAKIM, can see that Syed Azmi had good intentions in organising the “I Want to Touch a Dog” event. From his point of view he did all that is needed to do, getting approval through MAIS and making sure a religious teacher was present to give guidelines, although perhaps his religious expert was not JAKIM approved. It is “stern and fierce of heart” to accuse him of wanting to challenge the ulama or intending to insult Islam or to abuse him by saying, for instance, that he has “worms in his head” instead of trying to understand him.

The Quran tells us to avoid excessive misgivings or suspicions about another. Indeed, such excess can become a sin (Quran 49:12). There are even those who threaten to take his life and call him an apostate. I hope JAKIM will advise these overzealous Muslims accordingly. How I wish Syed Azmi had worked with JAKIM on this campaign from the very beginning. I will unpack this idea at the end of the article.

I also oppose those who express their disagreement with JAKIM by hurling insults at the religious body and their leaders. Insulting the religious authorities by name calling and mocking them does not make one’s argument any deeper or more Islamic. How we Muslims treat each other, especially how our opinion leaders handle disagreements with others, will play a big role in ensuring respect for Islam or otherwise. Religious leaders throwing insults and rough words at each other can be far more insulting to Islam than Syed Azmi’s dog patting campaign. There are already enough Muslims killing Muslims in Muslim countries. We in Malaysia can do better.

Where do we go from here?

I plead with JAKIM and all our religious authorities not to treat or see Syed Azmi and those like him as criminals. I truly hope that JAKIM and our religious authorities can work with and through lay Muslim leaders like Syed Azmi in making Islam relevant to modern society. Mentor and coach them; don't chastise or turn them away. Take the dog patting campaign. Not all that Syed Azmi said was wrong. He is right about the hatred many Muslims have towards dogs and from this lack of understanding many do cruel things to a creature of God. This is against Islamic teachings.

Righting the wrong

If Syed Azmi can work with JAKIM we can right the wrong and work well within the Shafie traditions. It will be great if JAKIM can help Syed Azmi and those like him by spreading the Prophet's teachings about kindness. In the case of dogs, the Prophet, referring to a prostitute who gave water to a thirsty dog, said Allah had forgiven her for her act of kindness. On another occasion, when the Muslim army came across a female dog and her puppies while on a march, the Prophet posted a soldier near her with the order that the mother and puppies must not be disturbed. These demonstrations of kindness towards dogs by the Prophet would not only help Muslims be kinder towards them but also feel closer to Islam.

Furthermore, with modern communications and globalisation facilitating contact between Muslims from different parts of the world, there is an urgent need to help young Muslims make sense of why the Maliki school says dogs are clean while other schools say they are najis mughallazah (impure to the extent that physical contact requires ritual cleansing). Young Muslims may question if this is a disagreement between schools of jurisprudence or between radically different interpretations of Islam itself. Please do not sweep these inquiries under the carpet. Please deal with them. JAKIM has the expertise.

As it is, JAKIM has many knowledgeable officers well trained in the various areas and I know a few personally who are well rounded, caring, and deep in knowledge. I am confident that JAKIM can practice the Quranic bidding that I quoted at the beginning of this article: Be “lenient” towards them and and avoid being “stern and fierce of heart” so that the young will not “disperse” and shy away from Islam. I pray to Allah that JAKIM will “pardon” Syed Azmi and “ask forgiveness” for him and “consult” with him and those like him “upon the conduct of affairs”.

I end this article with another quote from the Quran as a reminder to all, including my humble self.

“And if two parties of believers fall to fighting, then make peace between them. And if one party of them doeth wrong to the other, fight ye that which doeth wrong till it return unto the ordinance of Allah; then, if it return, make peace between them justly, and act equitably. Lo! Allah loveth the equitable.

“The believers are naught else than brothers. Therefore make peace between your brethren and observe your duty to Allah that haply ye may obtain mercy.

“O ye who believe! Let not a folk deride a folk who may be better than they (are), nor let women (deride) women who may be better than they are; neither defame one another, nor insult one another by nicknames. Bad is the name of lewdness after faith. And whoso turneth not in repentance, such are evil-doers.

“O ye who believe! Shun much suspicion; for lo! some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother ? Ye abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful.” (Quran, 49: 9–12)

Peace.

Anas Zubedy

Thank You Syed Azmi

photo taken from Syed Azmi's facebook

I would like to congratulate and thank Syed Azmi for organizing the “I want to touch a dog” campaign. His effort to bring fellow Muslims to get to know and not fear dogs is timely. I have written about the subject in my book, The Quran and I. In the sixth chapter, I shared about Pedro. I append the story below.

I hope the religious authorities will see his effort positively and encourage more such campaigns. You can see the happiness Muslims share during that event, both young and old.

I know Syed Azmi and he is one of those rare good hearted people who have chosen to spread joy and happiness in the world. This event is just one of his initiatives. Syed Azmi wants us to remember a very important reason why the Quran was sent to us,

“We did not bestow the Qur'an on thee from on high to make thee unhappy” – Quran 20:2

Thank you and Salam Syed Azmi,

Anas Zubedy

Kuala Lumpur

Pedro

Pedro was my first canine friend. Not that I did not have any experiences with dogs before Pedro, but he made a real impact on my life. He changed my entire framework about man’s best friend. I was 16 when I knew Pedro.

Growing up in a Muslim home, we were taught to fear and loath dogs. Most of us did not want anything to do with them. In fact, many if not the majority grew up totally terrified of them. We were taught to hate this beautiful God’s creation. This is an irony because they are ‘man’s best friends’. They help us guard our house, tend our sheep, catch baddies, sniff out drugs, assist the blind to ‘see’, help in search and rescue operations and they keep us company.

           Most adult Malay-Muslims cannot give a real reason as to why we cannot keep dogs. Some say that we cannot touch them when they are wet while others stress on the saliva being filthy. Some say they are filthy in totality.

          My Umi’s main worry is that when you have dogs at home, “malaikat tak masuk rumah”. This has become one big stress for Umi and one big irritation for my sister Kak Ani because my sis and family keep dogs – my mom all sad and dramatic about angels not visiting her grandchildren – meaning Satan will run wild in the house!

                  When I am being a good son, I try very hard to convince my Umi not to worry because the angels are not shallow beings and some canine won’t stop them from caring for little children. I try to persuade her that even without the angels it’s okay because God is always very near to us as the Quran said that,

“NOW, VERILY, it is We who have created man, and We know what his innermost self whispers within him: for We are closer to him than his neck-vein” - Quran 50:16.

                  And at the heart of it our best protector is God, not the angels,

“Nay, God is your protector, and He is the best of helpers” - Quran 3:150.

But when I am being cheeky I will tell my Umi that, “Kalau tak mau mati, simpan anjing dalam rumah, malaikat maut tak boleh masuk!”^. Hehe! But most time I try to be a good son J.

None of all this confusion is Quranic but the misunderstanding push many Malay-Muslims into acting cruelly towards dogs. A Muslim friend of mine who lives in a farm at Janda Baik had his dog catapulted to death with ball-bearings by unhappy neighbors. My friend’s land borders the jungle and keeping a few canines will keep away wild animals like panthers, wild boars, Pig-tailed Macaque, musang, etc. The dogs play an important role in keeping not just his cows, sheep and poultry safe, but also his 7 kids and wife.

                  It is not unusual that if you are a Muslim and you rear dogs, other Muslims will even question your faith. Sigh ….

The Quran on the other hand says animals; dogs included are a community like us humans.

               “There is not an animal (that lives) on the earth, or a being that flies on its wings, but (forms part of) communities like you. Nothing have we omitted from the Book, and they (all) shall be gathered to their Lord in the end.” - Quran 6:38

                    And the Quran tells us to train with our best knowledge other animals like the way we train our dogs, making our connections with dogs as an exemplary behavior,

                    “They ask you what is made lawful for them. Say: (all) good things are made lawful for you. And those beasts and birds of prey which you have trained as hounds are trained, you teach them that which God taught you; so eat of that which they catch for you and mention God's name upon it, and observe your duty to God. Lo! God is swift to take account”. - Quran 5:4

                  If you are a Malay-Muslim reading this and is still not convinced, there is another story in the Quran about man and his best friend. It’s an account about a few youths whom God had increased in His guidance and gave strength to their hearts and they are friends to canine.
            

 “[And now] We shall truly relate to thee their story: Behold, they were young men who had attained to faith in their Sustainer: and [so] We deepened their consciousness of the right way. - Quran 18:13

          “And thou wouldst have thought that they were awake, whereas they lay asleep. And We caused them to turn over repeatedly, now to the right, now to the left; and their dog [lay] on the threshold, its forepaws outstretched. Had thou come upon them [unprepared], thou wouldst surely have turned away from them in flight, and wouldst surely have been filled with awe of them” - Quran 18:18

              Here are some canines I knew.

             Blackie – Behind my house was a remnant of a Chinese New Village and Blackie was our friend Bok Teik’s dog. Blackie was forever sleeping and yawning and occasionally tried to snap the flies hovering over him with his jaw.

Tohtonku – A dog I knocked with my Honda CupChai C70 as I turned into Mt Erskine from Gottlieb Road. I was thrown off my bike and Tohtonku was growling in pain. His best friend a Chinese boy about 11 years of age rubbed his chest while calling his name “ Tohtonku! Tohtonku! Tohtonku! …” about a minute later the canine was up and running again … phew!!!

            Patches and Bright (a combination of Brown and white), two dogs at Nick my buddy’s house in late 70s – early 80s who never bothered anyone.

            Brandy –Nick’s current, a blind dog.

Kafula – My sister’s Rhodesian-ridgeback, a huge animal but totally gentle and protective, a friendly breed. My niece Aisha used to drag Kafula by his tail when she was still a toddler and pulled at his ears.

Miri Martina – Another one of my sister’s dog – named after Miri the town they lived in for a couple of years. The friendliest mongrel I have ever known. She is always excited to see you – tail wagging and her body forming a U-shape as she moves nearer and nearer towards you.

            Nic – One of the fiercest dogs I ever known who completely cannot get along with me. My friends Mano and Beng named him Nic as per mechanic as he is always sleeping under the car.

   Charlie – Mano’s dog which seems to be on heat all year long humping anyone's legs left unguarded.

              Ga – Short form for Jaga - A female canine Beng, Peng and I adopted during my final year at MU. We were housemates at TTDI – at that time, there was a movie “Three men and a baby” but in our case it was “Three men and a bitch”.

              Michael – Ga’s male companion. We named him Michael to irritate our chief tenant who goes by the same name. I think the dog was insulted.

                Change – A mongrel I took care of when I stayed at Pandan Perdana. I named her Change as I really felt that Muslims must change our attitude towards dogs. My friend Mano says that if I ever kept a piglet at home, we will need to name the piglet Revolusi!

              I thought I would tell you about Pedro last. Pedro was Jennifer’s dog. They had two - Pedro the male one and Pedrina the female. Jennifer, Kak Ani’s best friend and housemate were living in Jalan Telawi area in late 70s and early 80s. Pedro in all other ways, looks, size, mannerism, etc was like a German Sheppard except that he was completely brown in color, from head to tail. He hardly made any noise or barks. In the mornings when I walked to the bus stand, Pedro would walk alongside me. It was very nice and you felt very safe to have such a canine friend with you. He would sit and wait with me at the bus stop. Occasionally, throwing his melancholic glances at me and if I smiled back he would actually wag his tail a little. He could read your feelings. When I get on the bus, he would wait just a little while looking at me and walked back home as the bus moved.

                With all the robberies and attacks in Kuala Lumpur, each one of us can do with a Pedro!

“ VERILY, this Qur'an shows the way to all that is most upright, and gives the believers who do good deeds the glad tiding that theirs will be a great reward;” – Quran 17:9

Have A Meaningful Deepavali - Tomorrow in The STAR

Sri Paduka Maharaja Durbar Raja I of Gemeron -  King Merong Mahawangsa, founder of Kingdom of Langkasuka-Kedah Tua (630 CE). The Kedah monarchy is believed to be the oldest surviving royal lineage in the world.

Back to basics: Each Malaysian adult is in charge of Unity.

The nation’s UNITY is the responsibility of each and every one of us. It is not just the job of politicians, government servants and non-governmental organizations.

We, the rakyat must take charge. We, the rakyat must take responsibility. It is not enough to point fingers and ask the politicians and government to change. We must change.

Let us explain.

Individuals form groups. How we, the individuals, relate to each other through our daily interpersonal relationships characterize society and the world we live in.

These patterns of relationships that we practice and share with each other create our distinctive culture. This culture then branches out to form structures, processes and the elites in our society – the politicians, government servants, business leaders, artistes, doctors, lawyers etc.

Thus, everything good or bad in this country starts from us – the individuals.

Until we practice unity in our daily interactions, true unity will remain as lofty slogans or tools for unsavory politicians to use as and when they please.

Let us take charge of Unity.

At zubedy, our programs draw strength from shared values and traditions. We believe that at heart, all Malaysians want good things for themselves and for their Malaysian brothers and sisters, simply because our nation cannot prosper as a whole if some of us are left behind.

Let us be, first and foremost, Malaysians.

Let us add value,

Have A Meaningful Deepavali