Yang Amat Berhormat Datuk Amar Haji Fadillah Haji Yusof ,
Deputy Prime Minister of Malaysia,
Professor Barry Winn, Vice Chancellor of Taylor’s University,
Distinguished guests,
Friends, family,
Members of the media,
Ladies and gentlemen,
Salam Sejahtera and thank you for being here this afternoon.
Let me begin very clearly.
This book was not written to preach.
It was not written to convert.
And it was certainly not written to argue or debate.
The Quran and I was written to
share.
To share how one ordinary Muslim, who grew up poor in multicultural
Malaysia, learned to live with the Quran anchoring his life.
Through family.
Through friendship.
Through work.
Through mistakes.
Through reflection.
This book is not about Islam as a theory.
It is about Islam as a lived experience.
Over the last two decades, something
important has been unfolding across the world.
For a long time, especially after
9/11, Islam was encountered largely through fear, suspicion, and headlines. It
became something spoken about, but rarely spoken with. Debated, but seldom
understood.
Since October 7th, 2023, emotions have
intensified again. In parts of America and Europe, Islamophobia has grown
louder. Mosques are watched. Muslim names are questioned. Faith is reduced to
politics.
And yet, at the very same time,
something else is happening.
A quieter, more thoughtful curiosity
is emerging.
Across the United States, Europe,
Latin America, Africa, the Far East, and beyond, people are asking deeper
questions.
Who are these Muslims beyond the
headlines?
What is it they believe that gives
them resilience?
What kind of faith produces dignity
instead of rage, patience instead of bitterness, even in moments of suffering?
This curiosity is not driven by
campaigns.
It is driven by human encounters.
A recent experience of a fifth-grade
teacher in the United States explains it well.
A small group of her Muslim students
realised it was time for their prayer.
Their usual prayer space was
unavailable, so they respectfully asked if they could pray in her classroom.
She agreed.
What moved her was this.
Without any adult directing them, the
children confidently organised themselves. They stood shoulder to shoulder. One
stepped forward as the leader. They bowed. They prostrated. In sync. Calm.
Orderly. Proper.
They just knew what to do.
Ten-year-old children, disciplined not
by fear, but by faith. Connected to their Maker.
The teacher sat at her desk and
watched. Inspired. Touched. Respectful.
When they finished, she told them how
proud she was of them.
And she began to cry.
The children hugged her.
And for a brief moment, the world felt
different.
In that small classroom, there was no
politics. No headlines. No ideology.
Just sincerity. Reverence. And human
connection.
That is what changes perceptions
This book is relaunched for such
moments.
Not as a defense.
Not as a reaction.
But as a human explanation of how
Islam is lived from the inside.
Ladies and gentlemen, I am not a religious scholar. I am a businessman.
In many ways, I am self-taught in my understanding of the Quran. Through
books, translations, tafsir, lughat al-Quran, through teachers living and
departed, and through the conviction that if we read and listen sincerely, God
speaks.
I grew up surrounded by difference.
Muslims.
Christians.
Buddhists.
Hindus.
Taoists.
Sikh communities.
That difference did not weaken my faith.
It strengthened it.
The Quran drives me to see not just with my eyes, but with my heart. That
substance is more important than form. Look deeper, and you will find shared
values that bind differences together.
The Quran taught me that work is honorable if it is halal, whether you
are CEO or janitor.
It taught me that keeping your word matters.
That hope is not naΓ―ve. It is energy.
That no matter your past, God’s mercy is always greater.
This faith does not promise an easy life,
but it does promise a meaningful and purposeful one.
This book is also a message from Malaysia to the world.
We are not perfect. We have our disagreements. At times, we have
overzealous voices who fail to see the larger picture.
Yes, we are human.
But we have something rare to offer.
Malaysia is a Muslim-majority nation with Islam as the religion of the
Federation. Yet we also have thousands of churches, Hindu temples, Buddhist
temples, Chinese temples, and gurdwaras, combined.
You can walk down one street and hear the azan, temple bells, church
hymns, and festival drums within minutes of one another.
In corporate offices owned by non-Muslims, you will often find a surau. A
small prayer room for Muslims. A small space. But big in meaning.
We make room for one another.
We share food.
We open our homes.
We celebrate each other’s festivals.
Not because we are the same.
But because we have learned to live with difference.
We give.
We take.
We respect.
We say thank you.
The Quran captures this beautifully:
“To each of you We have ordained a law and a clear way. If Allah had
willed, He would have made you one community, but He tests you in what He has
given you. So compete with one another in good.” 5:48
In many ways, our nation is a living chromosome, a model of how faiths
can coexist, each preserving its own colours, yet woven together in the same
tapestry of peace.
If you are a Muslim, whether in Kuala Lumpur, Jakarta, Islamabad, or
Riyadh, I hope this book reminds you that the Quran is not only for rituals,
but for all times.
Faith should make us better neighbours.
Better colleagues.
Better citizens.
If you are not a Muslim, especially from America or Europe, this book is
not an explanation of Islam in its entirety.
It is an invitation.
A glimpse into one life. One experience.
One imperfect attempt to walk with God.
A gentle door to know Islam.
You do not need to agree with everything.
You only need to be open.
My sincere hope is this.
That this book will travel beyond Malaysia.
That it will sit not only on religious shelves, but in living rooms, book
clubs, and classrooms.
If this book leaves you with anything, I hope it is this:
A soft but sincere voice.
A genuine sharing.
And above all, HOPE.
Before I conclude, I would like to express my heartfelt gratitude to Yang
Amat Berhormat Dato’ Fadillah for graciously gracing this launch with his
presence.
My sincere thanks to Professor Barry and the team at Taylor’s University,
and equally to my own team at Zubedy. Both teams have worked with dedication to
make this afternoon possible.
Special mention to Prof Anindita, Dr Loh, Dr Murugan, Ms Kirtana and Aby,
the team lead at zubedy.
“To Allah belong the East and the
West. Wherever you turn, there is the Face of Allah.”
Quran 2:115
Thank you.
Peace.
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