I originate from
Penang and grew up among the Hokkiens. I even have a Hokkien name, Ah Hooi. So
I know a little about the Hokkiens and what they consider important.
Many may be
surprised that to Hokkiens, Hokkien New Year, Pai Ti Kong or Bai Tian Gong, is
equally or perhaps even more important than the first day of Chinese New Year.
Let me explain.
In Fettes Park where
I grew up, I would see my Hokkien friends and their families set up large
offering tables covered with red cloth outside their homes on the 8th night of
Chinese New Year, just before midnight. On the tables were pineapples, Ang Ku
Kueh, roast pork and other offerings. There were always stalks of sugarcane
nearby.
There was a distinct
sense of anticipation in the air. Like we Muslims waiting for the announcement
of the moon sighting to begin fasting or to celebrate Hari Raya. Like
Christians gathering just before midnight to welcome the birth of Jesus during
Midnight Mass. The moment midnight arrives, the celebration begins. Bells ring.
Hymns are sung.
Just like Muslims
and Christians, this is observed with care and piety. I remember how patiently
and meticulously they waited for midnight. The elders, especially, carried a
deep seriousness and reverent focus. Then, on the dot, fireworks would light up
the sky.
To understand why,
we must understand the history.
Bai Tian Gong means
“Praying to the Heavenly God.” It falls on the ninth day of Chinese New Year
and honours the Jade Emperor in Taoist belief.
According to
tradition, during a period of persecution in ancient China, the Hokkiens
narrowly escaped harm. They believed they were protected by the Heavenly God,
and that their safety became clear on the ninth day of the Lunar New Year.
Since then, the day has been observed as a solemn thanksgiving for divine
protection and survival.
That is why midnight
matters. It marks the exact beginning of that sacred day.
So when fireworks
fill the sky after midnight, it is not merely celebration. It is remembrance.
It is gratitude. It is faith expressed publicly. It is religion in action. We
may limit it to only from midnight to 1 am, but allow it we must.
Muslims and
Christians do not have to agree with the belief. But we must practise empathy.
If we understand
this history and place ourselves in their shoes, we may see those few moments
after midnight differently.
Peace,
Anas
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